At the same time, Australia’s 720,000-strong population of citizens with Indian heritage is becoming more important, particularly with the recent realisation that they could be electorally important. The community – diffuse, yet bound together by the common values of aspiration, hard-work and self-sufficiency – has always been thought of as leaning right politically. So it came as a surprise to learn that, based on the results of a survey conducted by the Carnegie Endowment Fund/YouGov, that more than four in 10 respondents identified with Labor, compared with less than three in 10 for the Coalition. It is a result that points to how the demographics of the Australian-Indian diaspora are changing and becoming younger, and more reflective of globally minded millennials who feel they have a say and a stake in the direction of their adopted home.
Against this backdrop however, it is starting to become clear that the internal communal tensions that Indian migrants know from home, aren’t being left at the front gate. Last week, the presence of a controversial BJP parliamentarian in Australia ruffled feathers. Tejasvi Surya, a 31-year old firebrand representing a seat in Bengaluru (formerly Bangalore), had a speaking commitment at a university cancelled after protests, but later spoke publicly in Paramatta. There, he is reported to have called on the Indian diaspora to “protect the civilisation values and philosophy of India”.
“It’s very essential for Hindu parents to give the young Hindus the right worldview to see the world and world affairs from the prism of the Hindu interest,” he continued. “It is very important to train them and give them this lens because, in the coming years, the ideal scenario would be when we have the young rise up to important public office in Australia and be the vanguard of protecting our civilisational interest.” This rhetoric is a contrast with the traditional values of Indian-Australians, which are more about fitting in and getting ahead.
The pushback against Tejasvi’s visit was widely documented in the Australian media, so it is hardly news that there is some growing polarisation within the diaspora between Indians of different religions, castes, language groups and social mores. Indians in Australia cannot be considered a homogenous bloc – and official interactions should probably reflect that.
Canberra and the Department of Foreign Affairs and Trade also need to chart out some scenarios around how they deal with India in the future. Front and centre should be the realisation that India needs the Quad, and it needs Canberra’s partnership, too. Australia might like to cling to the mantle of its middle power status, but in reality it has more clout, economically and diplomatically, on the world stage. In that context, now is perhaps not the time for timidity.
Aarti Betigeri