In harmony with his Socialist stance, Nehru tried to woo China. There are indications that when there was discussion about offering a permanent seat in the Security Council to India, Nehru suggested that it be given to China instead. Chinese invasion of Tibet in 1950 led to the secret escape of the Dalai Lama to India. Nehru gave him refuge for reasons of domestic politics; he had wooed the oppressed castes successfully, and they remain, to this day, an important group supporting the Congress Party, of which his father Motilal was President twice, way back in 1919 and 1928. Many of these oppressed castes, called Harijans or God’s People by Gandhi, drifted towards Buddhism, prompted by their unquestioned leader Ambedkar.
This must have weighed with Nehru when he gave asylum to the Dalai Lama and his followers, antagonising China in the process. Mao Zedong kept dangling before India the Panchsheel, or the five principles, comprising mutual respect for sovereignty and territorial integrity, mutual non-aggression, mutual non-interference in internal affairs, equality and mutual benefit, and peaceful coexistence. Mao, however, was losing his grip on power due to the Great Famine of 1959 to 1961 and he needed a distraction. This resulted in the 1962 Chinese invasion of India and the loss of 38,000 square kilometres of Indian territory.
Thus, looking back, we have the United States and India, trading extensively with each other and often praising each other as fellow democracies, mostly ending up being on the opposite sides strategically. Meanwhile Pakistan, which has been more often a military dictatorship, has generally enjoyed US support. India and China, with their long history of religious, cultural and trade contacts and recent decades of conflicts and reconciliations, remain antagonistic neighbours.
The present dynamics of geopolitics between these three countries needs to be seen in the context of this large baggage of history.