Niblett moves the debate beyond this objection by highlighting structural tensions between democracy and authoritarianism. The world, he argues, is divided between competing models of governance: between countries that protect individual rights, checks and balances, press freedoms and judicial independence; and regimes that fear democratic freedoms and privilege state power and national sovereignty over human rights and rule of law.
In this reckoning, these regimes cannot peacefully coexist because democracy threatens authoritarians by its very existence. Russian President Vladimir Putin doesn’t care as much about NATO expansion as he does the presence of democracies around him, which raise questions about his own regime. Taiwan is both unfinished business for the Chinese state and, as a democracy, an ideological threat to Beijing. And so Russia and China work to shape the international order in their own image by making common cause with illiberal regimes in Iran, Saudi Arabia, and those of other strongmen in Asia and Africa.
There is a strategic logic to forming new multilateral groupings and forging ties with developing countries, but there is also an intent to “build a more permissive international environment for their political system”. Niblett writes that what Putin and China’s President Xi Jinping want “is a world that is safer for autocratic forms of governance”. Russia thus works against “colour revolutions” in its periphery and supports coups in Africa, while China backs the junta in Myanmar and challenges the values underpinning the existing international human rights system.
Critics are liable to argue that this framing obscures the West’s own chequered record of backing democracy abroad. But it can be said that what open societies have, for all their faults, is the capacity for course correction since they allow a wider range of public debate on issues, in ways that autocracies do not.
Niblett’s argument prompts questions on where India under Narendra Modi figures in the schema of democracy and authoritarianism. India certainly has elections, but there is considerable evidence of democratic backsliding. It remains a strong voice for the Global South, but the BJP government’s instincts on internal checks and balances, and press and civil society freedoms are not in step with standard liberal democratic norms. Whether New Delhi now makes the world safer for illiberalism or fortifies the cause of democracy is an open question.
It is perhaps for that reason that Niblett proposes enlarging the G7 to a G9 including South Korea and Australia (leaving out India) as a group of democracies to coordinate their policies, pool their resources, and invest “together in their economic security and strategic resilience”.
Niblett makes a persuasive case of looking at world politics through a democracy lens. The prospect of a world led by (a returning) Trump, Putin, Xi, Modi and Erdoğan makes his thesis even more compelling.